Number 2. 2014
Estudios bizantinos is a digital and international open-access journal of Byzantine Studies. It has been created by the Sociedad Española de Bizantinística and it welcomes scientific papers with original and high-quality content on any aspect of the Byzantine civilisation.
 

Carlos Espí Forcén
205-229
 




Abstract
The Passio Imaginis legend played an important role during the II Council of Nicaea in 787 to defend the miraculous status of images against iconoclasts. The conclusions of Nicaea were rejected by pope Hadrian I and by the intellectuals of the Carolingian court. Nonetheless, by the 12th century the work of John of Damascus was translated in Western Europe and Christian images gradually assumed the theory of transitus, i. e. an image could be invaded by its prototype and behave like if it were the person depicted on it. The assumption of this concept caused a renewed interest in the Passio Imaginis legend and it was therefore represented on some 15th-century altarpieces in the Crown of Aragon. On the one hand, it helped to reinforce the status of the crucifix as a container of the real presence of Jesus similarly to the Eucharist; but, on the other hand, it had fatal consequences for the communities of conversos in 15th century Spain.
Keywords: Cristianismo, Iconoclasmo, culto a las imágenes, arte medieval, Península Ibérica, retablos, polémica anti-judía, Passio Imaginis